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William "Duce" Branch

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0 From the Concert, to the Classroom, to the Corner

  • September 30, 2005
  • The Ambassador
  • · Articles · Carousel

I am currently in a season in my life where I long to see the power of the Christian hip hop community manifest itself in something other than a CD or mix tape. I wonder if the Holy Spirit is really at work in us or are we just lyrically and musically talented? I keep thinking to myself, if the power of the Spirit has given us victory on the mic, then shouldn’t we see that same power off the mic as well? We are not in the Old Testament times where God the Spirit came on people for a quick task and then jetted; these are New Testament times where the Spirit permanently indwells his people to be a continual recourse for empowered service. We are told to keep being filled with the Spirit (Eph 5:18) so we know that our spiritual energies can be depleted, but the idea is that we do not have to wait for God to zap us again, we just have to refuel.

I have always thought to myself that a true healer or miracle worker does not only heal in some big arena when it’s show time, but a true healer and miracle worker demonstrates this power from God off camera, and in the real world. He could go into a hospital and clear it out, and walk on the street and touch the vast number of sick people. Something is fishy when the only time their “powers” are at work is when they are putting on some well-televised, well-planned event. Well, as Christian rappers, we can become just as lopsided; just as staged. We can become showman, who minister with passion and fire at a show, but, have either no motivation or no energy to labor just as passionately off stage.

A vision that I have always had for Cross Movement was that we would hit the road hard to awaken our nation’s Christian hip-hop reserves to the idea of boldly representing Jesus Christ as a full-time mission. By God’s grace, to some degree we have done that and we have loved all of the perks that have come with that aspect. The challenge for us has been, when we are not on the road—continuing to minister? We formed a nonprofit organization so that we could facilitate other ministry efforts that were not necessarily “mic-oriented.” However, the drive and ability to do the “other things” has been greatly challenged by a number of internal and personal things as well as some external things. Admittedly, we have not been the force off the stage that I had hoped we’d be. For many reasons our onstage performance has far outweighed our offstage service. Some of you are probably gloating right now, saying, “I knew it, they’re not on the streets like me and my friends.” Well, you probably are on the streets because you have no choice. You don’t have to balance the limelight or being on the road with offstage ministry, because you have little or no limelight and you have a very limited traveling schedule. However, I still think we have not done a good job balancing these two and so I was moved to encourage us to get back on point. Internally we have to see this as necessary, especially as leaders in the Christian hip-hop community, and we have to want to lead by example.

There are other things that frustrate the desire to get something crackin’ offstage, and that is the appetites of the church. First, we can’t seem to move beyond “the concert.” Speaking for the African American slice of the hip-hop generation, I find that it’s getting to the point where rappers and preachers are the only two ministry platforms that can draw a crowd. Prayer meetings can’t draw a crowd, evangelism can’t draw a crowd, and mentoring opportunities don’t draw a crowd. We either flock to the mic or flock to hear those who’ve got the mic. Not many Christians of the hip-hop persuasion make it beyond the concert. For those of us who make a token appearance every now-and-then, we don’t bring our A-game.  The best of our energies show up when we are on the mic, in the studio, or in a concert-crowd, while our left-overs show up sporadically in a church service, at a prayer meeting, or at some obscure service project. Peep it and weep–at the concert—thousands; in the classroom—hundreds; on the corner—tens. This goes for the Christian hip hop leaders as well, because we get to the point where we just don’t have enough of ourselves left to hit the classroom or the corner.

If we are not careful, we will allow our popularity and our prominence to replace our responsibility to do the small/hidden necessities of every Christian. We will preach but not study. We will rap but not evangelize. We will move the crowd, but not rally with the community of faith. We will be served, but not serve. It’s real subtle—we will unknowingly and unwillingly become a shell of what we seem to be during that hour on stage. We will have the right spill, but not be an incarnate example of the things that we are passionately communicating. And we will not intentionally be a fraud, but in hindsight we will look back and have to admit that we are almost none of the stuff that we say that a disciple should be.

We would tell a disciple that they should be sharing their faith as a way of life—but we either can’t or don’t. We would tell a disciple that he/she should regularly gather with a mature community of believers—but we either can’t or don’t. We would tell a disciple that he/she should be involved in laboring along side of a group of God’s people—but we either can’t or don’t. We would tell a disciple that he/she should be individually and corporately faithful, prayerful, studious—but we either can’t or don’t. Sooner or later, we have to lead our generation by example, and I believe that our Christian hip-hop leaders must model the other aspects of Christianity for those who have become fans/disciples.

I keep thinking and wondering what it would look like to see the same power that is at work in us on stage, flexing in full effect off the stage. The only dilemma is, “who wants to get off the stage?” After all, that is where both our spiritual gifts and natural motivations converge. We can become so intoxicated with this one aspect of service that we do not want to venture into arenas that are more sobering, challenging, and less likely to produce immediate personal payoff. I KNOW THIS FROM EXPERIENCE.

Some people are doing all they can, and others are doing all they like to do. I believe that the Christian hip-hop community which includes more than Christian hip-hop artists can be a community that becomes known for broadcasting an array of expressions of Holy Ghost power. We need more that rap and rappers. We need more than simply the four elements of hip-hop. It pains me to see Christian hip-hop artists who seem to have a passion and commitment for rap that does not exist for basic Christian fundamentals. They record until the wee-hours of the morning, fly great distances, sign hundreds of autographs, make crowds say, “hooo!” but rarely if ever spend serious time in a theological learning context, attend a prayer meeting, go on a missions trip, join an evangelistic blitz, attend a bible study, or anything for the body of Christ besides take the stage or pulpit.

In ministry there seems to be at least two main types of ministers—those who primarily minister in the limelight, and those who minister in the recesses of virtual obscurity. There are those who minister to what becomes a fan base, and those who minister to the “market place.” One group ministers to people who idolize them, buy their products, and cheer them on; the others minister without many perks. They are forced to look forward to the payoff of souls and an eternal reward. If we stray from being the latter, we must beware. This is a wake up call to my people—those who do hip-hop art and those who consume it. We must move beyond CDs and concerts, to classes and corners.

The reason for this is the need. There was a time when the world was not ready to follow us into a class or to a corner. Neither the world, nor the church was paying us any mind. We were like David, in the back with the sheep while everybody else was around the dinner table. Society needed a ram’s horn strategy. In the past, to get the attention of a town or a community, a horn or trumpet was blown. Well, the horn has been blown. We have awakened a large contingent of people up to the fact that Christ is Lord of hip-hop and Lord of all. We have their attention, and many of them like us enough to come to our concerts, visit our websites, and buy our product. Don’t we have more to offer them? The current times call for us to become teachers and the students who hit the classroom where the mind can be renewed (Rm 12:2).

Who will teach? In addition to the pastors and teachers of the former generation who we desperately need, we need teachers from the Christian hip-hop population as well. Like the writer of Hebrews said of some of the Christians “by this time you ought to be teachers” (Heb 5:11). I know too many of us who have Bible degrees, or we’ve sat in churches for over a decade, our parents are pastors and ministers, we’ve been to conferences galore—yet we are not becoming the teachers. Spirit empowered rappers and non-rappers—we just need hip-hop missionaries who know Christ and the culture enough to educate the hip-hop oriented society we live in. As for those that do rap, some of us who teach in our rap need to also teach without our rap. One reason for this is simply that there is more in us than just rap. Secondly, the world needs to see the same cats they idolize, pouring deep truths into them. Because of the times we are in, we have to supplement the rap with basic teaching because rap can’t do it all. In fact, sometimes rap is a hindrance because it keeps people in a “concert” state of mind. We run the risk of stunting their growth so that they never advance from a fan to a follower.

After the classroom, where our zeal is aligned with accurate biblical knowledge, we can be entrusted and spirit empowered to bum-rush the corners. Drug-dealers shouldn’t be the only ones who make the corner their headquarters. Street theologians and evangelists should also make the corners their mission field. We were designed for this. Paul spent much time in both the synagogue and the market place (the corner of his day). Can you imagine the impact that the Christian hip-hop community of missionary minded people would make on this world as we demonstrate affection for God’s classroom and the world’s corners? Even the secular world would appreciate our example. By God’s grace we would be more effective teachers, better students, peacemakers, role models, anti-drug and anti-violence advocates—all while still maintaining the hip-hop elements that don’t clash with our identity in Christ.

Our society needs role models – those who model a commitment to learning, leading, and serving. Life is bigger than us and our personal fetishes. Our CDs and concerts are appetizers. May we roll up our sleeves and lead people to the main course. Let’s take them from the concert to the classroom, to the corner.

16 Seven Reasons Why Craig Lewis and Ex Ministries Has Duped the Church into Believing Him

  • September 6, 2005
  • The Ambassador
  • · Articles · Carousel

He brought a scrutiny and a critical eye to a sinfully secular hip hop culture, and a very loose and unaccountable Christian hip hop genre.

Even though Craig Lewis and Ex Ministries are fueled by a poor understanding of hip hop, culture, and God’s redemptive purposes, they still exposed things that were true and not addressed in both the secular and Christian genres.

The most obvious way that Craig Lewis gained initial credibility with people in the church was he rightfully exposes and frowns upon the intense godlessness of mainstream hip hop culture. Stevie Wonder can see that hip hop is an offense to the holy God, and too many Christians seem to be in love with, or at least not offended by, the grand world secular hip hop. In addition to rightfully exposing secular hip hop, He places Christian hip hop on blast for its many shortcomings.  I have to admit that there are many things that I agree with, but his basic premise is faulty and unscriptural.  Christian hip hop is not only reasonable, but biblical since God is reconciling all things to himself (Col 1:20).  Of course he is not reconciling Satan or demons, but hip hop is wrongly accused of being inherently demonic.  Hip hop, at its core is founded on a set of amoral artist expressions.  I do not have time to unpack this now but I am releasing a book defending this issue. 

He fueled a pre-existing skepticism and antagonism towards hip hop and it’s infiltration in the church.

Many people who were already opposed to hip hop and who had little or no desire to see it saved and conformed to Christ’s standards, took Lewis’ unfounded, incorrect assertions and saw them as confirmation for the distaste that they already had for the culture. While they had every right to dislike where hip hop is and what it is primarily doing, they should have allowed the Scriptures to give them a vision of hip hop no longer in rebellion to, but submitted to Christ.

Those of us who desired to teach the church about the Truth about Hip Hop were indigenous to the culture, so we looked too much like the culprits for them to trust our ability to view and report on hip hop biblically.

Unfortunately our external appearance betrayed us and made parents and pastors unreceptive to us. They could not see themselves as students to a group of teachers who looked like us. Consequently when a man that looked like the preachers that they have no problems receiving from, came with a message that further incriminated hip hop—they were all in. When we would offer seminars and workshops about hip hop, no one except the kids would come (many of them were forced). When Craig Lewis came with a message that hip hop was demonic and Christian hip hop was an oxymoron, then bishops, deacons, ministers, grandmothers, grandfathers—everyone showed up.

Craig Lewis and Ex Ministries simplify the remedy to the hip hop dilemma by getting rid of it, rather than skillfully, prayerfully, biblically, and missionally going to work to evangelize hip hop.

To engage hip hop culture and see salvation come out of it, the church would have to do what they do when reaching any foreign group that needs the gospel. They would have to send people to live among the target group. They would not send someone who knew a little Bible, but hated the target people group. They wouldn’t even send a missionary that loved but didn’t understand the people. They would train the missionary to learn the language and culture of the people, and then send them to lovingly work among the people group for the glory and advancement of Jesus Christ. 
Rather than trusting indigenous Christian hip hop missionaries to work among the hip hop community, the new fad is to buy Craig Lewis’ DVD and then declare hip hop culture to be off of God’s redemption list. Sad, but true.

Craig Lewis’ powerful stories about casting out demons and people surrendering weapons and burning CDs is far more appealing than the sometimes more hidden miracle of conversion.

Craig Lewis’s DVD, and his stories, and his sermons, are full of dramatic stories and funny tales, and powerful testimonies. I will not try to judge the veracity of these, but I will say that every hip hopper that is genuinely in Christ is a miracle. Now some of us, in the still of the night, were converted from darkness to light; some in the quietness of their soul trusted Jesus as Lord and Savior and without any fireworks crossed over from death to life. Since Cross Movement has not had any encounters that make for a good action flick, some churches are not as turned on by the humble work that God is doing through his powerful message of the cross (Rm. 1:16). Help us Lord for when we are weak—you are strong.

Hip hop apart from Jesus Christ is so wicked that it is easy to believe that it is an invention of Satan, and Christian hip hop is so similar to the culture that it’s easy to dismiss it along with the secular version.

For certain Satan, who is the prince of the power of the air and has demons who are at work in the sons of disobedience, is active in hip hop but that does not make him owner or sovereign of hip hop. Satan is at work even among God’s people and he by no means is our Lord. But often people would like to credit the worst of human behavior to the devil because we forget about how wicked the natural man is. Hip hop is full of natural men and the sinfulness of hip hop is not due to a demonic origin, but rather an unredeemed humanity.  Sure Satan’s uncontested influence in hip hop makes matters even worse, but that is precisely why God wants to demonstrate through Christians who culturally have visible hip- hopness, what hip hop would look like if He controlled it, rather than Satan and the natural humanity.

When Christian hip hop values and practices the same sins as the unredeemed culture, we then become a target for those who already despise our differences. My advice to my brothers and sisters in Christ who have detectable hip hop cultural distinctive is that we reduce the chance of people despising us by displaying beefy Christianity. Like Paul says, “…in speech, conduct, love, faith and purity, show yourself an example of those who believe” (1Tim 4:12).

Craig Lewis brought the churches focus to one of the most necessary subjects of our times—hip hop.

Sadly Lewis and company are a poor and unreliable source that many seem to believe because they are either unaware or skeptical of the more credible sources in the Christian community, but God still used them to bring the church’s focus to something that the church needs to understand—hip hop. Sociologists use hip hop to describe an era that was ushered in after the Civil Rights Era. The Hip Hop Era is the era that several generations will have found themselves in the midst of, and missions has often not been the churches response to this new generation. The church ought to dispatch indigenous Christian workers to the culture of hip hop, and this would require more than rap concerts. It would mean launching an intergenerational and multicultural missionary campaign to present Jesus and the life-changing gospel to a world that is plugged into hip hop like an I.V.

Conclusion

In a nutshell, the things that he did do, has made people forget about or not care about the damage he is doing. Some good can come out of his campaign, but there are more reliable sources on the matter. There are examples of Christian hip hop (not just Christian rap) that are pleasing and useful to the Lord. The hip hop community is a ripe field for harvest, and we know that God will continue to snatch people out of the worldly hip hop circles and place them in his body. That doesn’t mean that they will come to church in the suit, but it does mean that they will be the church, fully robed in the righteous garments of Christ. Pray for us as we seek to be exemplary Christians, and win the love and support of our Christian family. It’s bad enough that the world does not want us. Imaging if God’s elect does not want us either.

© 2023 THE AMBASSADOR - 2016 AND BEYOND, LORD WILLING

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